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of color with dynamic lines or various other methods of paint application.
       Not having enough money to purchase artist’s paints, he often used wall
       paints, which affected the way he worked as well as his characteristic
       style; he turned his weakness into his strength.
       Jeihan also has a similar story. Best known for the black eyes of the figures
       in his paintings, initially they came about as a result of his failure in
       painting eyes realistically. Finally he decided to color the entire eye black
       without leaving a trace of white. Later he realized that the black eyes
       served as a metaphor. The black eyes are interpreted as an attitude of
       life to not be credulous but at the same time not to be presumptuous of
       the visible reality. “We, humans, live in the darkness of mystery. We never
       know what will happen, “ explained the maestro. Through the black eyes
       of the figures in his paintings, Jeihan suggests his viewers to always keep
       an open imagination about the things that could not be reached by the
       physical reach of humans alone through the open eye and to always look
       deeper and farther, like the black hole of the universe. Jeihan too turned
       his weakness into his strength.

       Heavily influenced by the works of his father, landscape painter Abdullah
       Suriosubroto, Sudjono Abdullah is also known for his landscapes. While he
       adopted his father’s technique of painting vegetation using diagonal
       slashes applied with a small paint brush or a palette knife, he combined it
       with broader strokes also using paint brushes or palette knives.
       Tremendously talented, he managed to develop not just one but two or
       more characteristic styles. The first type show grand views of serene
       landscapes, usually featuring a prominent mountain, rice fields and
       various vegetation, without any hint of human figures. The second type
       shows scenes of rice fields, usually during harvest, or dark village market
       scenes with impressions of human figures, painted in using swift strokes of
       the brush or palette knife.
       Although he was known more as a journalist and art critic, Mara Karma’s
       involvement in the field of fine arts occupied him from 1987 until the end
       of his life. His name actually started to gain prominence when he moved
       to Jakarta in 1949. In 1950 he reviewed Basoeki Abdullah’s exhibition in
       Mimbar Indonesia. In the capital city, he befriended S. Sudjojono, Zaini,
       Nashar, and Abas Alibasjah. His works as a painter is more for his love of
       art. “Always create something from the heart,” he reminded his
       granddaughter, Sitta Karina. It is perhaps because he paints not to prove
       anything to anyone but just for his love of creating art. That is why  he
       never became as famous as his “maestro” friends. Although his maestro
       friends established their own styles, influenced by various artistic
       discourses globally, Mara Karma searched for inspiration from local
       Indonesian landscape artists, particularly Wakidi, who is also from Bukit
       Tinggi. He paid increasingly greater  attention to the effects of colors and
       light. While some of his paintings became his means of conveying social
       criticism of modern life, in essence his art is his form of story-telling. .

       The seven deceased painters we showcase here are noteworthy, not only
       because they are deceased, but because each and everyone of them have
       their own strong distinct styles. We remember them because of each of
       their signature styles, which have become part of their artistic “brand”. Vita
       brevis, ars longa, they say. Artists’ works of art continues their legacies.




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